A study of belief in post-religious Britain demonstrates that spiritual beliefs are no weaker today than they were in the past.
Alawite history reveals the complexities of Syria that West does not understand
4th March 2013
In Syria these days, we are resorting to our racist little maps. The Alawite mountains and the town of Qardaha, home of the Assad family – colour it dark red. Will this be the last redoubt of the 12 per cent Alawite minority, to which the President belongs, when the rebels “liberate” Damascus? We always like these divisive charts in the Middle East.
Remember how Iraq was always Shias at the bottom, Sunnis in the middle, Kurds at the top? We used to do this with Lebanon: Shias at the bottom (as usual), Shias in the east, Sunnis in Sidon and Tripoli, Christians east and north of Beirut. Never once has a Western newspaper shown a map of Bradford with Muslim and non-Muslim areas marked off, or a map of Washington divided into black and white people. No, that would suggest that our Western civilisation could be divvied up between tribes or races. Only the Arab world merits our ethnic distinctions.
The problem, of course, is that Syria – as secular and assimilated as any Arab nation before its current tragedy – doesn’t lend itself to this neat distribution of religious minorities. Aleppo was always a home to Christians, Sunnis and Alawites. The Alawites were “citified” many years ago – hence their presence in Damascus – and many of them came not from the mountains but from Alexandretta, which is now in the Turkish province of Hatay.
Robert Fisk | Read the article in full on independent.co.uk
Picture courtesy of Ömer Ünlü